The Islamization of Texas is no longer a theoretical concern or distant possibility—this is a nightmare unfolding in plain sight.

While political leaders, media outlets, and even many residents remain willfully blind, Islam is building deep and lasting roots in the heart of America’s most iconic state.

This from rairfoundation.com.

The silence of the political class is not just deafening

—it is [certain] surrender.

Texas was once known for cowboys, rugged individualism, and unapologetic American values. A new identity is quietly being forged—one driven not by assimilation, but by strategic Islamic expansion and, ultimately, dominance.

And suicidal people are allowing this to happen.

“Texas has Islam.” These are the triumphant words of moslem leaders who migrated to Texas to establish Islamic enclaves. What began as a visit quickly turned into a mission. They speak proudly of other Islamic leaders relocating to Texas, buying megachurches, and converting them into mosques. They describe their surprise—and delight—at how deeply rooted Islam already is: from Dallas to San Antonio, Houston to small cowboy towns, where prayer rugs now roll out in parks, gas stations, and sidewalks.

Moslem men gleefully announce the upcoming move of two well-known and controversial moslem figures—Imam Sheikh Karim Abu Zaid and Sheikh Uthman Ibn Farooq—as part of this coordinated expansion. Notably, Farooq staged a dubious hate crime in 2022, offering no proof and using the incident to cast himself as a victim while pushing his radical Salafi agenda. Their relocation is no coincidence; it marks the next phase of Islam’s growth in Texas: coordinated, well-funded, and ideologically driven. These are not guest imams—they are arriving to lead the charge, purchase land, construct mega-mosques, buy churches to convert into mosques, and permanently expand Islam’s footprint across the state—while the Christian one steadily disappears.

This is not integration. This is replacement.

In Islamic tradition, taking over religious spaces—especially converting churches into mosques—is not incidental. It’s symbolic of conquest. They are not merely repurposing buildings—they are planting flags, establishing ideological beachheads. The goal is not coexistence. It is the gradual replacement of American law and culture with Islam and Sharia.

What we are witnessing is a modern expression of Hijrah—Islamic migration for the purpose of expanding Islam’s influence. Rooted in Muhammad’s own emigration from Mecca to Medina, Hijrah is considered a highly meritorious act in Islam.
The Qur’an says:

And whoever emigrates for the cause of Allah will find on the earth many locations and abundance. And whoever leaves his home as an emigrant to Allah and His Messenger and then death overtakes him, his reward has already become incumbent upon Allah…
(Qur’an 4:100)

Hijrah remains the blueprint for Islamic supremacists who seek to populate, dominate, and reshape non-moslem lands. The Hadith confirms this mission:

I charge you with five of what Allah has charged me with: to assemble, to listen, to obey, to immigrate and to wage Jihad for the sake of Allah.

And notice their immediate instinct upon arriving in Texas. They do not talk about embracing the local culture. They do not mention Texas history, values, or traditions. Instead, they focus on one thing: spreading Islam—distributing free Qurans at restaurants, building Islamic spaces, and establishing moslem-only enclaves. The Islamic Circle of North America (ICNA), tied to extremism and Islamic terror, uses its “Free Quran” campaign to advance a global Islamic Movement aimed at reviving the Caliphate and uniting all moslems under a single Islamic state.

Here is something worth reflecting on: When most of us travel, especially abroad, we immerse ourselves in the culture. If we go to Italy, we want to eat Italian food, explore local history, and respect their way of life.

But these moslem migrants reduced Texas to “white people, cows, and desert.” That’s all they see. Their excitement is not for Texas—it is for Islam in Texas. They are not here to blend in—they are here to supplant, brick by brick, mosque by mosque.

These are not people seeking to join the American fabric. They are here to build, but only within the confines of Islamic identity and law. They want Texas to serve Islam, not the other way around.

The Islamic leaders are explicit: they will no longer hide their faith. They believe moslems must be visible—handing out Qurans, wearing Islamic garb, praying in public, and essentially asserting Islamic dominance. They scoff at moslems who once thought assimilation was necessary. Their confidence is growing. So is their reach.

Islam is expanding in Texas, not through bombs or violence—but through strategic, relentless growth, masked as religious freedom but driven by a global mission: to establish Islamic society.

The silence of the political class is not just deafening—it is a certain surrender.

Texas is being Islamized. And if Texans do not act now, they will wake up in a land that no longer belongs to them.

Texan resistance? Remember the Alamo!