We now have all the talk of the suffering Palestinian Arabs, but zero explanation of why the suffering which is largely self-inflicted—We the People are not seeing the whole story and the full context.
This from frontpagemag.com.
And it is not only the “suffering” we see, but the suffering that we do not see. There are many Palestinian Arab victims of the war, and these are all a direct consequence of Hamas’ terror.
One cause of suffering we are not seeing is economic.
I live in a Judean mountain community south of Jerusalem with Palestinian Arab communities surrounding us. Before October 7, there was not peace in the sense of the relationship as between the U.S. and Canada. But there was peaceful coexistence, even mutual respect, and a sense that we relied upon one another.
Before October 7, thousands of Palestinian Arab men and women worked in Jewish communities from adjacent Arab communities daily.
I joked that on some days, there were more Arab men in our community than Jewish men, because the Arabs come in to work here, and Jewish men commute to their work elsewhere. In my home alone, we’ve had Arab workers such as Ahmed, Omar, Mustafa, Fares, Imad, Auni, Morad, and Mohammed among others.
In all cases, ALL cases, we had cordial to friendly and respectful relations with all these people, and their staff. They provide services we need at a good value and we pay them much more than they could earn in their communities (if any work were to be found there). A free market can do wonders for coexistence. We offer them coffee and cake regularly, and cold drinks and watermelon on hot days.
Now, after October 7, all these people and many others who earned a living in Israeli Jewish communities (about 1/3 of the Palestinian Arab economy) will suffer, as the Israeli people no longer want to risk having Arabs in their communities and homes.
Across the street from my daughter’s home is an elementary school where a Palestinian Arab woman cleaned the school and was there all hours of the day. After the slaughtering of scores of infants and children on October 7, no parent is going to want an Arab woman working among their children. The same can be said in one of our shopping centers, and across Israel.
Maybe indeed many of these people are truly good people, that they want peace, or at least to accept and respect the Israelis enough not to drink the terrorists’ vile Kool Aid that states the Jews are foreign occupiers and must be killed.
But in the wake of October 7, Israeli authorities have detained and interrogated many who once worked in the communities in which they committed inhuman atrocities.
There are reports of former workers mapping out the communities which they raided, identifying homes of security personnel, who had dogs (that might threaten the terrorists), and more.
How do I know that Ahmed, Omar, Mustafa, Fares, Imad, Auni, Morad, or Mohammed are not spies for Hamas, or that Hamas won’t threaten them to commit a similar act of murder here, by threatening their own families?
The year we moved to Israel there was once such instance. A Palestinian Arab worker who was well known and had been hosted in many of my Jewish neighbors’ homes came into town on a Friday, the Moslem sabbath and usually a day off. A curious neighbor followed him until it became clear he was about to detonate a bomb under his coat. Fortunately, my neighbor was armed, and quicker than the terrorist. But the carnage inside the grocery store could have been vast.
In Jerusalem it is worse. There have been widespread celebrations of the massacre of October 7 by Jerusalem Arabs: in public, on social media, and even where they work, “peacefully” among Jewish Israelis. To say that Israeli Jews feel insecure and unsafe around their Arab Moslem coworkers and neighbors is an understatement.
It is the literal and proper definition of Islamophobia, and for good reason. It’s a thin line between celebrating the inhuman massacre of civilians, and perpetrating those acts themselves.
As a result, many Jerusalem Arabs are going to find themselves out of work too. All thanks to their terror masters of Hamas, and in Iran. Whether in Jerusalem, or Gaza, or Judea, there is no perceived wrong to anyone that justifies the horrors that have been committed and, from which, more than two weeks later, bodies are still not yet able to be identified.
The rape, beheading, burning alive, and execution of Jewish Israelis in their homes is not ‘resistance’ or the work of ‘freedom fighters.’ It is the work of evil, an evil that goes to the core of extremist Islam housed in Iran, with tentacles around the world in places like Gaza, Lebanon, Syria, Iraq, Yemen, and more.
But back to sympathy for the “suffering” Palestinian Arabs: It cannot be overstated enough that all this suffering is self-inflicted. It is self-inflicted because of the evil of Hamas using its own civilians as human shields and robbing them of any opportunity for prosperity as billions in cash and tons of supplies have been used to build up its war machine rather than investing in the well-being of average Gazan Palestinian Arabs.
NOTE: According to a recent poll by a respected Arab pollster, a majority of Gazan Palestinian Arabs—fifty-seven percent—support Hamas. Many more support other even more extremist groups.
So, before anyone [blames] Israel for any of their suffering,
let them look into the mirror, and let the rest of the world
hold their lies under a microscope on full view for all to see.
Indeed, the economic consequences will be significant. But it’s far more than economic. To the extent that there were opportunities for peaceful coexistence, these are also Hamas’ victims.
Palestinian Arabs who used to be able to make a good living in places where they were appreciated and respected, and be able to put food on their own tables, will no longer be able to do so—thanks to Hamas.
Mohammed—your employment, our visits, and our talks about our commonalities will be missed, but Israel cannot and will not chance your presence ever again. The people of Israel regret what has become, but they did not cause it. They saw their relationship with you as a microcosm of what could be. But now, the risks you have presented to their families outweigh whatever friendship you and I may have formed and whatever suffering you and your family are now experiencing.
Mohammed, you’re fired.
